From: blancw@pylon.com
To: jamesd@netcom.com
Message Hash: 7304c09d005488a651f72c99b6422915744d4f3ca9a3fb847baa1e57bc8061f1
Message ID: <199412310922.BAA18704@deepthought.pylon.com>
Reply To: N/A
UTC Datetime: 1994-12-31 09:21:07 UTC
Raw Date: Sat, 31 Dec 94 01:21:07 PST
From: blancw@pylon.com
Date: Sat, 31 Dec 94 01:21:07 PST
To: jamesd@netcom.com
Subject: Technical Knowledge Reflecting Moral Ignorance
Message-ID: <199412310922.BAA18704@deepthought.pylon.com>
MIME-Version: 1.0
Content-Type: text/plain
Responding to msg by James A. Donald:
;If we fail to point out that people have a right to
:privacy, if we fail to point out the moral and
:constitutional implications of coercive inspection,
:then our enemies win, by citing tax evaders child
:pornographers terrorists and pedophiles.
Well, sure, you can always expect that government employees
should have to know about morality, since they've made
themselves responsible for things like social welfare and the
advancement of Great Societies.
But no one else is required to 'behave' that way - they only
need to know that they will suffer the consequences of
trespassing the lines which divide us.
:If all morality is relative, then the only possible way
:for people to live together peaceably is for a single
:arbitrary will and to impose that morality by as much
:violence as necessary -- this is the classic argument
:(Hobbes, Nazis) for absolutist government.
No one said that morality is or should be relative, nor either
that they want to live together peaceably. They did express
their displeasure at having to read anyone's disapproval on
particular applications of crypto knowledge. I myself don't
think that being able to evaluate human actions in terms of
their propriety is outside the capacities of technogeeks to
ponder (don't jump if you don't identify with one).
I agree it is important, especially for those who do expect to
live in formal societies, to develop a *conscious knowledge* of
morality, of the meaning of human actions in terms of 'right'
and 'wrong'. If we were all properly acquainted with the
elements of morality it would be easier to identify its place
in the life of real humans who have values and wish to protect
them from deliterious, intrusive attacks (from any source).
A conscious knowledge also makes it possible to present valid
basis for objecting to the 'evil' which governments will do.
You said, in reference to ye kings of olde, that "many of the
actions of the state were unlawful" and that there were those
who established that the king could not "make law as he
pleased". Actually, being a conquering ruler gives a king
the latitude to make any 'law' that he pleases. But to free
themselves from the king's grasp, the influential philosophers
of the past took their mind to a consideration of what the
substance of morality, or 'goodness/badness', means in the
life of a human being qua the nature of being human. What
else could be the basis for the desire to act in freedom &
liberty from autocratic rule?
Some cpunks don't think it's necessary to indulge in these
discussions, but individuals always act within the context of
evaluations upon the implications of their actions. It doesn't
go away; it must be dealt with it, especially if what one
(publicly) contemplates doing is potentially in conflict with
others' high moral standards.
..
Blanc
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1994-12-31 (Sat, 31 Dec 94 01:21:07 PST) - Technical Knowledge Reflecting Moral Ignorance - blancw@pylon.com